our city sync in B

cause what chance
our incidents
our calls that since
almost are rants [1]

yet within nexts
while writing texts
some fear some gusts
at most some loss [2]

yet just within
some surface skin
lies something tough
we mind our self [3]

​our ancient self
once said then twice
fore endless more
some gas some ice [4]

how you too know
nine nights n 'lo
yes Jude it's Us
who hey let's show

heavenly mo'
stitched long ago [5]
to who needs hear
our lasting glow

reducing 6 [6]
5, 4, 3, 2
our space in time [7]

all is in all
to be of wonder
living rhyme [8]

all things in all 
albeit now [9]
​​within our prime

yet all we'll think
in how we sync &

scribe some chance
in sands of time
​
​sands of time

influenced by such lovely excerpts from Synchronicity - An Acausal Connecting Principle by Carl G. Jung, translated by R.F.C. Hull, Princeton University Press (1973).

[1] p.7 "Chance, we say, must obviously be susceptible of some causal explanation and is only called "chance" or "coincidence" because it's causality has not yet been discovered."
[2] p.14 "Thus [astronomer Camille Flammarion] relates that, while writing his book on the atmosphere, he was just at the chapter on wind-force when a sudden gust of wind swept all his papers off the table and blew them out the window."
[3] p.25 "Primitive superstition lies just below the surface of even the most toughminded individuals."
[4] p.77 "The ancients has said: 'All things are full of gods.'"
[5] p.29 "Philo Judaeus said long ago that 'the extension of heavenly motion is time.'"
[6] p.40 "There is something peculiar, one might even say mysterious, about numbers"
[7] p.65 "knowledge finds itself in a space-time continuum in which space is no longer space, nor time time."
[8] p.83 "Souls in general," says [G.W.] Leibniz, "are the living mirrors or images of the universe of created things."
[9] p.76 "It is the unanimous consent of all Platonists, that as in the archetypal World, all things are in all; so also in this corporeal world, all things are in all, albeit in different ways, according to the receptive nature of each."